Those seven little words: More People Pooling Resources in New Ways.
In Smart Mobs, Howard Rheingold details his global pursuits of digital technology as transforming social trends across cultures. Using examples ranging from mobile phones and SMS technologies to peer-to-peer networks, Rheingold highlights how we are now beyond the step of building the tools: “Now it’s about what people use the tools to do.” It is truly a remarkable concept, for example, that a mobile phone is quite well on the way to being a “remote control for your life!”
Rheingold highlights the importance of trust and reputation in cyberspace. This is reminiscent to me of similar points that were made by Scoble and Israel in Naked Conversations–particularly with their example of the Savile Row Tailor who earned a reputation for being a trusted source first and foremost. Wikipedia operates under a premise of trust and reputation for encyclopedia updates (incidentally, that Sinbad error earlier in the week was surely a black mark if not a black ball for that particular contributor). Another example where trust gets you recognized is on group blog sites such as Slashdot. Whether in the physical or virtual world, trust and reputation are earned.
An important question that Rheingold poses is this: In the face of temptation to behave selfishly, how do people manage to cooperate? One approach to that question is by Marc A. Smith, whereby he states that “people who can put a little of what they know and how they feel into the online network and draw out larger amounts of knowledge and opportunities for sociability than they put in.” Sounds pretty rewarding to me. Another explanation would be what Corey Doctorow deems “sheep who shit grass,” whereby users provide the same resource that they consume. Napster in its p2p days would be a prime example.
Rheingold also covers a series of four basic laws that apply to the digital social revolution: Sarnoff’s Law, Moore’s Law, Metcalfe’s Law and Reed’s Law. Each of these laws expands upon the previous, landing at a point of exponential growth in social networks linked to computer networks.
The open source movement is a prime example of how digital technological advancement is benefiting from the efforts of many. In the Cathedral and the Bazaar, Eric S. Raymond (incidentally and admittedly off-topic, having seen the movie 300 just last weekend, in conjunction with having read The Cathedral and the Bazaar, I can’t help but draw parallels between the egos of Xerxes, as portrayed in the movie, and Eric Raymond as portrayed by himself. The self-congratulatory overtones were abundant throughout his piece) differentiates the bazaar model (that applies to the open source community) from the more traditional Cathedral model, where software is carefully crafted by individuals or small bands of programmers in “splendid isolation.” Under the bazaar model, where the more self-selected contributors the merrier!, the Delphi Effect yields a more reliable average opinion of a mass of equally expert (or equally ignorant) observers than the opinion of a single randomly-chosen one of the observers; seeming to work precisely because of the variation in the perceptual set and analytical toolkit. You get around the selfish interest problem here too, because developers are often scratching their own personal itch anyway. And while the problem of free riding will continue to be a challenge for the growth of the digital social movement, I think it is fair to say that “the collective innovations of millions of contributors” will continue to raise the ante across all digital social platforms.
